God centered dating relationship

While the Fathers of the Church saw Old Testament elements such as the appearance of three men to Abraham in Book of Genesis, chapter 18, as foreshadowings of the Trinity, it was the New Testament that they saw as a basis for developing the concept of the Trinity.

One of the most influential of the New Testament texts seen as implying the teaching of the Trinity was Matthew , in which the inter-relationships of the Triune God are reflected in the gospel author's description of "the Word", again showing the elements of the Triune God and their eternal (always was, always is, and always shall be) existence.

Moreover, the meanings of "ousia" and "hypostasis" overlapped then, so that "hypostasis" for some meant "essence" and for others "person".

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According to Baptist theologian Frank Stagg never in the New Testament does the Trinitarian concept become a "tritheism" (three Gods) nor even two.

In the Trinitarian view, the Father and the Son and the Holy Spirit share the one essence, substance or being.

The Seventh Arian Confession (Second Sirmium Confession) held that both homoousios (of one substance) and homoiousios (of similar substance) were unbiblical and that the Father is greater than the Son.

(This confession was later known as the Blasphemy of Sirmium) But since many persons are disturbed by questions concerning what is called in Latin substantia, but in Greek ousia, that is, to make it understood more exactly, as to 'coessential,' or what is called, 'like-in-essence,' there ought to be no mention of any of these at all, nor exposition of them in the Church, for this reason and for this consideration, that in divine Scripture nothing is written about them, and that they are above men's knowledge and above men's understanding; which is not found in Scripture, because the biblical phrases that they would have preferred to use were claimed by the Arians to be capable of being interpreted in what the bishops considered to be a heretical sense.

Sometimes differing views are referred to as nontrinitarian. Lewis makes the analogy to a cube and its six square faces: God is like the solid mass of the cube, invisible inside it, while the three Persons are like the squares, which are each equally its visible faces.

According to this central mystery of most Christian faiths, there is only one God in three Persons: while distinct in their relations with each other ("it is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds"), Accordingly, the whole work of creation and grace in Christianity is seen as a single operation common to all three divine persons, in which each shows forth what is proper to him in the Trinity, so that all things are "from the Father", "through the Son" and "in the Holy Spirit". together in the initial Genesis creation narrative account.

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According to this Faith there is one Godhead, Power, and Being of the Father, of the Son, and of the Holy Spirit." may be taken to indicate that baptism was associated with this formula from the earliest decades of the Church's existence.

Oneness Pentecostals demur from the Trinitarian view of baptism and emphasize baptism ‘in the name of Jesus Christ’ as the original apostolic formula. Most scholars of New Testament textual criticism accept the authenticity of the passage, since there are no variant manuscripts regarding the formula, and the extant form of the passage is attested in the Didache Christianity, having emerged from Judaism, is a monotheistic religion.

The Ante-Nicene Fathers asserted Christ's deity and spoke of "Father, Son and Holy Spirit", even though their language is not that of the traditional doctrine as formalized in the fourth century.

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